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Additional resources for Comparative Perspectives on South Africa
38. I. ), State and Constitutionalism: an African Debate on Democracy (Harare, 1991); P. ), 30 Years of Independence in Africa; The Lost Decades? (Nairobi, 1992); E. ), Between State and Civil Society in Africa: Perspectives on Development (Dakar, 1994). 39. G. ), Reform and Revolution: South Africa in the Nineties (Dakar and Johannesburg, 1991); V. ), South Africa: The Challenge of Change (Harare, 1994); S. ), South Africa: The Dynamics and Prospects of Transformation (Harare, 1995). The emphasis in this literature on the political role of Africanism and black consciousness is both a reason for and an outcome of the absence of white academics from it.
They have somehow adopted the Marxian cIass-consciousness, and talk proudly about themselves as 'we workers'. It needs all the natural placidity of the African woman to cope successfully with two such contradictory attitudes as the Marxist workers' cIass-consciousness and the capitalistic cIassconsciousness of being amongst the highest paid African women and, as to social contacts and friendships, belonging to the upper class layer of the 'fashionable' set. 2 Whether the confusion lay with the workers or with Mia Brandei, for whom Marxism and respectability were cIearly incompatible, is less important than the statement itself.
Identity: Community, Culture, Difference (London, 1990). 16. As argued by Earl Lewis in his call to study racial construction in the 28 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. Comparative Perspectives on South Africa context of the broader process of identity formation in 'To Turn as on a Pivot Writing African Americans into a History of Overlapping Diasporas' , American Historical Review, 100, 3 (June 1995), pp. 765-87. P. Gilroy, The Black Atlantic: Modernity and Double Consciousness (London, 1993).